My Spirit's Comfort
What was it about faith that made it painful? If I love God, must I hate myself? If I leave God, will I learn to love who I am? Did my desire warrant my exile just because my presence contradicted a doctrine built on conservatism? And for this, I should cut into my skin and bleed sacrificially?
For God's supposed glory, I reviled the very sensation I longed for, as if a man's touch might condemn me forever. For years, I prayed for God to rid me of my affections and fix my thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable—if only to be accepted by the masses.
I believe that the Christian faith is but an idealistic worldview placing human individuality at the substratum of sin. How is it that a God can love me for who I am, with a love that may presumably change the essence of who I am? To be affirmed by Christian doctrine, must I first admonish the most authentic part of myself? The condition of God's unconditional love is that I chastise my flesh, for my flesh is the enemy of my spirit. But is this not the same flesh that God created? Am I not a product of him, imperfect and all? If I am saved by grace, am I still a sinner? And if I am still a sinner, was I ever saved? If God defeated sin, why are we born into it still? How can I be judged for the free will that God allows me? If it is not right for man to be alone, why is it right that I be? How is it that a child managed to "stir divisions" among a congregation led by credentialed ministers? Furthermore, how can a sixteen-year-old virgin be a "homosexual?" While my cavernous love for one man is "unnatural," my inauthentic tolerance for women is celebrated? So then, if I become performative in my values, am I more righteous than if I remain forthright?
This, and my daringness to speak out, inspired my uprooting. No prayer saved me. No witless teaching prepared by the husband of a pastor's daughter brought forth my conversion. I, a child, became a topic of this heretical conversation. "A diseased sheep—" that's what they called me. A diseased sheep that had to be put down, lest I infect the flock with my insubordination. Lest I be relevant. Lest I be understood.
Maybe my sin was feeling safe enough to confide in my leaders, thinking I could be loved while my devotion, service, and trust in community were taken for granted. By no account did I create fractures within that community. It was community that created fractures within me. My vulnerability, to admit to my same-gender attractions, is why the Board of Elders issued a statement saying that I am not of God and that I serve the Adversary.
Me. A child.
I was then outed in a defamatory letter that encouraged parents to cut contact between me and their children, my friends. My life, for what I knew it to be, was over. I lost what I considered to be my home along with the only friends I ever had. So I deserted my faith in God the same way the church deserted their faith in me. I now acknowledge the depth of my spiritual abuse in the depths of my scars, forever shown upon my flesh. Flesh—once the enemy of my spirit until it became my spirit's comfort.
"By the grace of God, I am what I am"—a sinner no greater than I.